Would You Still Call Me Brother?


I recently had the opportunity to view the film Blue Like Jazz, based on the book by Donald Miller. Admittedly, I’m far behind the curve; as one review stated, I’m firmly in the target audience of those “who have somehow managed to be left out of the ‘Emergent Church’ conversation of the last ten years.”[1]Nevertheless, one early scene stuck out as continuing to be particularly relevant today. In it, the Christian main character Don sits with Lauryn, a new friend, under a bulletin board labeled “Coming Out,” where she asks him if he can find her picture. Against this backdrop, she advises him well-meaningly, “Do you have any idea of what your hateful, bullying tribe has been up to? Because around here, you represent a whole new category of despicable. So if you plan on ever making friends, or sharing a bowl, or seeing human vagina without a credit card, get in the closet, Baptist Boy, and stay there.”[2]

It’s an elegant little reversal of roles, in which the intolerance and violence that the church has so often perpetrated in the past is thrown back into our collective faces. Its impact is made greater by the understanding that this directive—be silent to be accepted—is precisely what the evangelical community has been saying to its own LGBT members in the debate over same-sex relationships. The most recent example of this is the furor that erupted at the Christian charitable organization World Vision, one of the largest non-profits in the United States, following their decision to not exclude Christians in same-sex marriages that have been blessed by their local churches.[3] The backlash forced World Vision to quickly and completely retract that statement, and instead declare that a rejection of same-sex marriage was “core to our Trinitarian faith.”[4]
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A Letter From the Editor


Dear Reader,

We live in a world in which money is inescapable. From the macroscopic level of nations, whose power relative to one another is determined by their GDP, to the microscopic level of individuals, who work their entire lives to secure financial stability for themselves and for their children, people are continually driven by money, and their purpose, even if not the money itself, is continually determined by money. Even the purpose of the university, an institution of knowledge and scholarship, has been transformed at least in part, if not principally, into professional training for young adults seeking enriched job opportunities that are accompanied by, not entirely coincidentally, augmented salaries as well.

That money is inescapable is truer today than ever in the past, and no matter how much Christians might wish to avoid the fact by separating themselves from the world, they have no choice but to engage with it. We are children of God, but we still have material needs, and though he is able to send manna from heaven, he more often provides in a form that the world can understand: when Elisha visited the widow in debt (2 Ki 4:1-7), the miracle that the Lord performed was not to strike down her creditors or erase her debts, but rather to give to her oil to sell, to engage in an activity both worldly and economic in nature.
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TAUG Cafe Night, Fall 2012

We are pleased to announce TAUG’s Fall 2012 Cafe Night, “Investing in Eternity”! The event will be held on Sunday, December 2, at 6pm, in 20 Barrows. Authors/Speakers: -Kelsi Macklin -David Park -Marissa Lee -Dominick Wong -Solomon Kim Performers: -FCS -Kristina Choi and Joanne Moon -Jennifer Yim, Hanna Choi and Alan Crisolo -Sharon Kim, Kyuseok Lee, Jonathan Kim and Jerry Tsao -Michael Lee -Christine Yang … Continue reading TAUG Cafe Night, Fall 2012

Letter from the Editor


Dear Reader,

In our perpetually connected society, it is trivial to find others who share our pastimes and opinions, or to communicate frictionlessly via the internet with nearly anyone else on the planet, and the world itself (a so-called “global village”) has been defined by the limits—or rather, the lack thereof—of its own interconnectedness. I can think of no better place where this is exemplified than Cal itself; merely step onto Sproul on a sunny day to be bombarded with invitations to join every sort of community, from professional development organizations to political activism groups to musical ensembles, and yes, to Christian fellowships as well. Whatever the nature of community, it would seem that community cannot help but be present, and the sheer overwhelming plurality of communities present hinders any attempt to privilege any one in particular.

In light of this, is “Community” already obsolete as the theme of this semester’s issue of To An Unknown God? We are faced with a world where to consider community as essential in its own right would seem to be superfluous: who can say that we are lacking in knowledge of community? In quantity? In value?
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Cloud of Witnesses, Cafe Night Spring 2012

To An Unknown God presents: Cloud of Witnesses, Cafe Night Spring 2012 7pm, Saturday April 21 at First Presbyterian Church of Berkeley. Doors open at 6:30pm. Tickets cost $7 and are available from any TAUG Staff member, 11am-1pm on Sproul April 16th-20th, or at the door. Performers will include: -Sharon Kim, Andrew Chang and Myung Cho (Livingwater) -Kyuseok Lee and Jenn Yim (Livingwater) -For Christ’s … Continue reading Cloud of Witnesses, Cafe Night Spring 2012